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In the year of the XXIX Olympiad in Beijing it is perhaps timely for us to revisit the philosophy which inspired Pierre de Coubertin to develop the Olympic Movement, and its more familiar expression through the modern Olympic Games. Muscular Christianity, the theme of John J. MacAloon's edited volume (2007), is just that ethos.
At this year's Wimbledon Tennis Championships, Zheng Jie became the first Chinese player to reach the semi-finals of a grand slam tournament. Five minutes after stepping off the court, she was asked yet again to pronounce her name for a global television audience - 'because we've heard it so many different ways this week', quipped the reporter.
Over the past 40 years sport has gained credibility as a field of academic study. This is evident in the expansion of participant and spectator sport worldwide, supported by an ever-increasing range of sport related programmes offered at colleges and universities and ever-increasing research opportunities.
The 1940 Tokyo Summer Olympic Games are a non-event, because they never happened. Promoted by Japanese organisations since the early 1930s, decided on by the IOC (International Olympic Committee) in 1936, and given up by the Japanese in 1938, they were soon forgotten, overshadowed by the war with China and the Second World War.
Until the last decade, scholarly work on the history of sport and leisure in Ireland was most noted by its absence. Historians of modern Ireland almost entirely ignored the importance of sport as a historical phenomenon, preferring to concentrate on matters of church and state.
There are very few books about amateurism. But it is also true that most books about sport in the century before 1960 are about amateurism because it was the idea dominant in the politics and administration of sport. One can no more ignore amateurism in the development of modern sport than one could ignore religion in medieval politics.
Andrea McKenzie begins her preface to Tyburn's Martyrs by attempting to locate the 18th-century Tyburn execution in the broader modern cultural context.
Gwenda Morgan's The Debate on the American Revolution adds a valuable volume to Manchester University Press's series on Issues in History. Stretching the American Revolution forward to the construction and ratification of the American federal constitution, she surveys and sifts through a vast literature that has grown exponentially over the last several decades.
Ever since the rise of American and German challenges to British industrial hegemony in the late 19th century, stories of 'decline' have played a key role in narratives of British history, extending well beyond the narrow confines of the economy. Of course, declines have taken place.
This book is the result of a bold and innovative research project funded between 1999 and 2002 by the then Arts and Humanities Research Board, with further funds provided subsequently by a number of scholarly institutions. The preface further acknowledges the support of a glittering array of scholars, not least Geoffrey Parker who read through the entire draft.