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The reader coming to this volume expecting a major new biography of Henry VIII’s second and most interesting queen is likely to be disappointed.
John Hiden’s book on Paul Schiemann, the Baltic German ‘defender of minorities’, is a highly welcome contribution not only to the history of Baltic Germans or the Baltic States, but also to European twentieth-century history as a whole.
In spring 2004, Chris Ward argued in Rethinking History that writing on late Stalinism ‘focuses almost exclusively on “high politics”’.(1) Despite the publication of a handful of works that explore the social and cultural history of post-war era – in particular monographs by Amir Weiner, Donald Filtzer and Elena Zubkova – this has remained
John Hassan sets himself an ambitious task in a book that ‘endeavours to trace humanity’s changing relationships with nature over the last 200 years’ (p. 7). Concentrating on the coast focuses the challenge, especially given that much attention is on more ‘parochial problems’ and ‘local difficulties’ (p. 7).
The second half of the eighteenth century saw a revolution in the character of the English criminal trial. What we observe, Allyson May informs us, is 'the transformation of the criminal trial from a private altercation between victim and accused into a contest between paid advocates' (p. 1).
With over seven hundred volumes published, the Variorum Collected Studies Series has branched out considerably from its origins in late antique and medieval history. Recent forays into imperial history, for example, have generated collections of articles by some of the biggest names in the field.
In the bicentenary year of Trafalgar it is appropriate to remember that the history of Britain, its current situation and future prospects reflect an overwhelming geographical fact. Britain is a collection of islands at once alongside, but not attached to the European Continent.
In the 1990s medieval historians were very preoccupied with border studies. No sooner had the dust settled on the collapse of the Berlin Wall than medievalists were taking advantage of no frills air travel to jet off and discuss borders, frontiers and marches.
In the essentially voluntary world of religious practice that was brought into being by the Toleration Act of 1689, the Church of England was compelled to compete for the allegiance of its members.
Until 1975 those who wanted to study the history of English prisons turned to the standard work on the subject which was first published in 1922, English Prisons Under Local Government, by the two pioneers of the history of English Social Policy Sidney and Beatrice Webb.(1) This carefully researched account emphasised the evolution of the