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Throughout my reading of Professor Parry’s new book I was distracted by a low, angry, buzzing noise. On reflection, I realized it was the sound of Hugh Trevor-Roper spinning in his grave. The scale of the chasm between the two authors can scarcely be exaggerated.
In The Conservative Party and European Integration since 1945: At the heart of Europe?, N. J. Crowson sets out to analyse the thought of the Conservative Party faithful on Europe, and to investigate the role that the party played in the formation of policy at the highest levels of the leadership.
A few years ago, I pestered friendly Lollard scholars with a question which tended to flummox them slightly: how did English bishops know how to prosecute heretics? The broadest outlines of a reply had been sketched, in an article from 1936 by H. G. Richardson and another by Margaret Aston in 1993. In addition, Anne Hudson and J. A. F.
Peter Dorey’s edited volume, The Labour Governments 1964–70 (2006), both in its methodological approach and chronological focus, is a timely addition to the historiography of the Labour Party.
‘It happened once in Paris that a certain sorceress impeded a man who had left her so that he could not have intercourse with another woman whom he had married. So she made an incantation over a closed lock and threw the lock into a well, and the key into another well, and the man was made impotent.
Back at the end of the 1980s, when I was a lowly teaching assistant at the Pennsylvania State University, I had the good fortune to work on an undergraduate course on the Vietnam War directed by the great Vietnam scholar William Duiker. Duiker’s course was very popular.
Fearghal McGarry’s much anticipated biography of general Eoin O’Duffy is an impressive piece of research, and its illuminating detail traces O’Duffy’s rise from minor local government official to ruthless guerrilla fighter.
This is the first book in English to examine the reception, in both the west and the east of Germany between 1945 and 1955, of the returning POWs released from Soviet captivity. With commendable clarity, it seeks to understand this reception within the context of the political, social, and cultural discourses prevalent at the time.
Most of us become medievalists by accident. We fall under the spell of a charismatic teacher at school or university, or, having been introduced to the subject—sometimes as pressed men and women, by the dictates of our chosen university’s curriculum—we find that the study of the middle ages speaks to our inner psyche.
The nineteenth century saw the coming together of a coherent body of people who regarded themselves as workers, and whose attitudes towards culture and politics followed accordingly. The process is well documented and by no means restricted to Britain. But what was its significance, why did it happen, and what does it tell us about our society today?