‘This book presents an itinerary of English Catholicism in the early modern period’ (p. 3) claims the editor in the opening sentence of this volume, which originates in a symposium convened by Lowell Gallagher at UCLA in 2007, since when the field has flourished.
In a time of ‘pressure to publish’, ‘publish or perish’, and ‘publish then perish’, it’s a great pleasure to read a work that has taken a decade to metamorphose from a small folder of notes on the Southeast Asian Hajj to this enormously rich and varied volume.
The question of the nature of allegiance in the English Civil Wars has been a perennial issue for at least three generations of professional academics.
Paul Lim's study presents an erudite analysis of the Trinitarian controversies in 17th-century England. In addition to grappling with the large number of contemporary texts, the book also delves into the patristic texts employed to defend the various positions they set forth.
The period of medieval intellectual history covered by this book, primarily the 12th and 13th centuries, is one that has received considerable attention for well over a century. The main question, then, is what does Ian Wei bring to this subject that has not been done before, or how has he reshaped it? The answer is he has done much in both respects.
This collection of articles in English and German presenting a study of specific female religious communities in Central Europe in the ‘long’ 18th century shows a confluence of several current research interests: religious life in previous centuries, the life of cloistered women within this context, the influence (not to say intrusion) of secular and church hierarchies into a religious communit
The work of Mary Carruthers is well known to students of medieval culture. Her Book of Memory charted discussions of memory from antiquity to the late Middle Ages, treading in the footsteps of Frances Yates in arguing that memory was not just another concept in the minds of medieval writers, but a conceptual motor for the organisation and motivation of thought.
'I HATE Cosmo Lang!’ exclaimed a member of the audience when Robert Beaken spoke to a seminar at the IHR about Lang, archbishop of Canterbury and subject of this important reassessment. As Beaken rightly notes, Lang’s reputation has suffered in the years since his death.
This is a welcome translation of an important book. Arlette Jouanna’s studies of the French nobility in its relations with the monarchy and the 16th-century Wars of Religion give her the breadth of vision and contextual knowledge necessary to offer new insights into perhaps the single most famous event of these wars.
John Lynch, a highly distinguished Latin American scholar and Emeritus Professor of Latin American History at the Institute of Latin American Studies, published New Worlds, A Religious History of Latin America in 2012, on the eve of the election of the first pope from Latin America, Francis I; it provides a very timely introduction to the history of the Catholic Church in Latin America