Until Irina Metzler published her first volume on medieval disability in 2006 (1), the lives of the physically impaired in the Middle Ages had received relatively little scholarly attention.
The Order of the Garter has enjoyed a continuous existence since King Edward III founded it in the late 1340s, and membership remains the highest honour an English sovereign can bestow.
John Aberth is fascinated by plagues as disasters, as evidenced by his series of books with titles like From the Brink of the Apocalypse (2001), The Black Death (2005), and Plagues in World History (2011).(1) His latest book An Environmental History of the Middle Ages is likewise centered on the Black Death of 1348–1350 as a turning
The ‘great divide’ between the medieval and the early modern is nowhere more apparent than in ‘the history of the book’ – a field of study in which it has been particularly damaging to our understanding of the processes by which books and other texts were manufactured and distributed in the 15th and 16th centuries.
Money in the Medieval English Economy: 973–1489 is an insightful and wide-ranging book on money and its place in the medieval English economy, covering the period that began in 973 with the decree that there should be a single coinage in England, and which ended in 1489 with the institution of the pound coin.
Ronald Witt’s new book serves as a prequel to his highly-praised volume, In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni.(1) If the Footsteps volume located the genesis of humanism in the epistolary and literary compositions of late 13th-century Padua (whereby as a consequence the traditional ‘father of humanism,’ Petra
When you walk in to the Propaganda: Power and Persuasion Exhibition at the British Library you are told that ‘propaganda is used to fight wars and combat disease, build unity and create division’. You then walk through a guard of honour of black mannequins that offer different definitions of the word ‘propaganda’.
As medieval English kings go, William I has been well-served by his modern English biographers. D.C.
In comparison with the many recently published one-volume histories of the crusade movement, Malcolm Barber has undertaken a relatively modest task: a history of the crusader states from the time of the First Crusade (1096–1109) to the end of the Third (1187–92).
Socialising the child explores the role of the household and school in socialising the children of the gentry and the middle ranks of urban society between 1400 and 1600, outlining how childhood was imagined by writers and educators, and how it was presented to child and adult readers in the 15th and 16th centuries.