On 28 January 1648 Thomas Edwards (c.1599–1648), Presbyterian controversialist and 'true hammer of the heretics', died in exile at Amsterdam.
Paul Bew has made an extraordinary contribution to Irish historiography over the past 30 years. With Peter Gibbon and Henry Patterson he co-authored a landmark study, The State in Northern Ireland (1979).
This is an excellent book which does everything it proclaims and more. Anthony Milton is to be congratulated for his hard work, brilliant synthesis, and excellent and accessible presentation. This book is not a biography of Peter Heylyn, but we obviously learn a lot about the man as well as the writer. Nor is it an arid history of ideas divorced from context.
After two substantial volumes of biography, and numerous shorter and related studies, Richard Shannon has again returned to the life of William Ewart Gladstone. This new work is not apparently intended as a simple distillation of his Gladstone: Peel’s Inheritor (1982) and Gladstone: Heroic Minister (1999).
Having extensively written on radical republicanism in 20th-century Ireland, Richard English approaches the subject of Irish nationalism with expertise.
A few years ago, I pestered friendly Lollard scholars with a question which tended to flummox them slightly: how did English bishops know how to prosecute heretics? The broadest outlines of a reply had been sketched, in an article from 1936 by H. G. Richardson and another by Margaret Aston in 1993. In addition, Anne Hudson and J. A. F.
As popular television and film insists on reminding us, Jesuits were infamous in the early-modern period for plotting the deaths of monarchs. Shekhar Kapur’s portrayal of Edmund Campion in Elizabeth (1998), cloaked and dagger in hand, is a case in point.
For the first fifteen years after the end of the Second World War, the Nazi persecution and mass murder of the Jews of Europe was rarely the subject of public debate or historical analysis. Only after the Eichmann trial did the term ‘Holocaust’ gain widespread acceptance.
The 1715 rebellion has never really sparkled in the heroic iconography of the Jacobite cause. Within the old received narrative of doomed chivalry and defeated virtue, it inhabits a melancholic role, untouched by the colour and charisma of Charles Edward Stuart and the ’45, or the epic afterglow of Viscount Dundee’s earlier stand at Killecrankie.
This is a significant and provocative book about the early Quakers and their use of print in England from late 1652 to the end of 1656. It begins with an argument: 'Quakers were highly engaged with contemporary political and religious affairs, and were committed in very practical ways to the establishment of Christ's kingdom on earth' (p. 1).